Psychotherapy Heresy: Part 2 – The Art of Being With Another
by Richard Harvey on 06/02/17
The activity of truly
being with another is not the exclusive domain of so-called experts --
psychoanalysts, psychotherapists, counselors and assorted health professionals.
It is an innate ability of human beings to empathize and give attention to each
other.
This ability has been
largely eclipsed in the modern world in which our personal concerns and mental
chatter often absorb most of our attention. The true meaning of psychotherapy
is 'attending to soul' and this is an activity we can all offer each other. The
art of being with another can be practiced through developing the innate tools
you already possess in abundance: listening, caring, kindness. Out of your
natural wisdom you have the ability to attend to soul -- your own and
another's.
We live in a time when
inner riches and innate wisdom have become ignored and discredited. We have
learnt to hand over our natural healing abilities to outward authorities:
organizations and 'experts', who are very often people who know no better than
us.
People need to speak
and be heard for physical and mental health, and individual well-being. This
arena is not innately the exclusive domain of experts. It is a natural skill of
all people to be with one another and to practice giving and receiving. It is a
prerequisite of friendship, relationship and intimacy. Without it we feel
separate and alienated.
Today, we are more in
need of counseling and therapy skills than ever. The pace and pressures of the
modern world have reached such an intensity that only a person who is willing
and prepared to compromise their integrity and inner well-being can be expected
to function, let alone be relaxed, aware and happy. If we cannot find someone
who is willing and able to listen to us, then we are in danger of either
ignoring what is going on in our lives, or putting ourselves in the hands of
professionals who have an agenda, which is usually prescribed by the government
of the country on which the service provided is funded and to which it owes its
existence. The values that the service is usually based on are functionality
and efficiency. To return a person to efficient functioning in their place of
work, so that they can be considered a valid member of society, is most likely
to be the overriding goal.
The individual
well-being, spiritual development and personal growth of the individual are
ignored, as if they were of no consequence. Occasionally an apologetic gesture
is made; perhaps there is not enough funding for depth counseling, because
resources are stretched. But funding is allotted to issues which are considered
more important and consequently prioritized. In the modern world we may dispute
those issues which are given priority by the people in power who profess to be
acting on our behalf.
Quite apart from the
morality of this approach, it is not even sensible given that most people's
presenting problems (or what appears to be 'wrong' with them) are merely at the
top of a pile of deeper issues. By definition these deeper issues may remain
buried deep inside, but they will not go away. They will reappear repeatedly in
one form or another, pleading to be dealt with. Thus we have health authorities
collapsing under the weight of referrals for disease, surgery and psychosomatic
symptoms, which consultants are often unable to explain, or treat effectively.
The deep, underlying cause of illness is ignored. Indeed the question is not
even asked, since the concept of an emotional, spiritual or holistic cause or
basis for physical illness is not considered.
Surgery or medication
often lead to further expensive treatments for patients who find themselves on
a treadmill of specialist hospital appointments with well-meaning but not
necessarily wise medical practitioners. Doctors are sometimes complacent.
Routinely seeing people at their most vulnerable they may be forgiven for
feeling superior. But acting superior and taking advantage of the unequal
situation to routinely abuse the trust of patients and exhibit sexist,
patriarchal and prejudiced tendencies may be less easily forgiven.
Psychotherapists,
psychiatrists, medical practitioners, social workers, mental nurses and
counselors are people too, with their own personal problems and difficulties.
It is not so much being free of problems that make you a good listener who is
able to help another. It is the ability to be aware of the problems you have in
your own life and the skill to deal with them wisely by not allowing them to
claim your time and emotional space at inappropriate times.
In the contemporary
world many, if not most, people could use someone who can really listen to
them, who can really make the kind of psychic space in which another can enter.
Yet they may never be prepared to admit that they need help or seek out a
'professional'. They may not feel they deserve to spend money on themselves for
something as intangible to them as their own well-being. They may have little
confidence that a 'professional' could help them (often with good reason) and
they may be put off by the stigma our modern world puts on people who seek
help, labeling them neurotic, low-functioning, depressive and dysfunctional.
Curiously, the
vocabulary for human pathology far outweighs the vocabulary for well-being. We
seem to be satisfied with a wide and varied lexicon for the things that are
wrong with us, while ignoring the range of positive states and not even
granting them a description. The words used in a culture set the tone for its
consciousness. What does it say about the western world that we have multiple
descriptions of mental disease in thick text books but not more than a few,
often bland, expressions for positive mental health?
The art of being with
another, attending to soul with care, compassion and kindness has a double
payoff. As listeners we become more calm, peaceful and inwardly balanced. Through
tolerating another's distress we learn to highlight the inner strengths that we
can use to deal more effectively with our own personal issues. When we dedicate
ourselves to helping and encouraging people to develop their natural healing
abilities and skills through listening, self-awareness and being with people
and listening to them with receptivity, understanding and wisdom, we create a
healthy, healing cycle.
BLOG entry #98
This article by Richard Harvey was originally published at http://www.therapyandspirituality.com/articles/ and it is part of
an ongoing retrospective series of blogs. ‘Psychotherapy Heresy: Part 2 – The
Art of Being With Another’ was first published in 2011.