The Impersonal Realization of the Divine
by Richard Harvey on 06/03/20
Each of the great teachings—the liberation
of mind, from desire, and from self-delusion—constitute the principle themes of
the teachings of the great avataric masters Krishna, Buddha and Jesus... or
more correctly the Avatar, the Buddha and the Christ known as Krishna, Gautama,
and Jesus. These teachings were sometimes often conveyed in esoteric inner
circles while more general, exoteric or outward societal teachings were
expressed freely. In addition each of these great presences attracted legends
and mythological stories, optionally fact or fiction, which attached to them
and embellished a life narrative or spiritual biography. These stories of
events, interactions, tests, and ordeals are often interchangeable in regard to
the teachings they convey and may or may not be related to the central esoteric
teachings that distinguished them and formed the heart of their mission and
communication to humanity.
Indeed the stories when taken at face value
may even conflict with the teachings in a fundamental sense and in the sense of
the effect they have had on humanity. These stories, generalized or possibly
specific, tend to create a feeling, a sense of individual presence of the
personality and character of the adepts. This personal sense of those great
beings who were fundamentally distinguished by the impersonal realization of
the Divine in their present lifetimes naturally becomes obsolete in the
condition of realization. However, obsessed as we are with individuality, the
personal self, the conflicts and estrangement between separate entities in the
world, we project onto these "personalities" certain characteristics
of attraction and repulsion, of agreement and wariness, of adulation and
idolization, and these of course are all the prerequisite for the creation of a
cult.
The Divine Person in Every Heart
A cult is not an authentic spiritual
grouping or endeavor. A cult is a grouping based on the attraction to a central
personality and to a specific teaching or dogma, a set of beliefs and behaviors
which followers conform to. Over the last one hundred or so years cults have
proliferated overwhelmingly in all areas of life. They do and always have
served partisanship, prejudice, and intolerance and since they enliven the
lower chakra centers of hostility and survival they have been and remain the
basic reason for much, if not all, of humanity's mistreatment of humanity.
We do not
need another cult. We should begin to wean ourselves off our attachment to
cults, to cultish beliefs and dogma of all kinds, to cultish leaders,
behaviors, rites and ceremonies. You have certainly got such attachments. In
particular, if you find yourself listening to this and saying to yourself, he
must be referring to the other people, then please look again!
We do not need another cult, but we do need
to prepare individually, collectively and as a race for transformation. This
transformation is our liberation, our saving, and our realization. Just so, it
fulfills the teachings of the Perennial Tradition, the long-established
convention of spiritual searching. It completes these teachings and the
eclectic derivatives of choose-some-leave-some,
"pop," spiritual perspective so predominant and favored in the last
fifty years or more.
Richard
Harvey is a psycho-spiritual psychotherapist, spiritual teacher, and author. He is the founder of The Center for Human Awakening and has developed a form of depth-psychotherapy called Sacred Attention Therapy (SAT) that proposes a 3-stage model of human
awakening. Richard can be reached at [email protected].
Blog
entry #191