The Security of Resistance
by Richard Harvey on 05/16/19
There is a
feeling of great security in resistance. Resistance gives us that solid sense
of refusal, of the hard, reassuring solidity of a wall when our back is pressed
up against it. Our backs against the wall feels good, it evokes the Americanism
– the expression when a friend has “got our back,” meaning they are looking out
for us. But whether we are looking back into the past, wanting to run backward,
having someone watch our back, watching someone else’s back, or wanting back
what we have given away or lost, any reference whatsoever to the past is dying
– dying in order to be reborn as our new self, our true self, our natural
identity before the conditioning, the indoctrination, and the struggle to
survive in life came about and absorbed our spontaneity, our vibrancy, and our
responsiveness to existence.
We are called
upon to be self-referring, to be truly adult, to be not authoritarian but
authoritative. To rely on our inner knowing as well as our inner unknowing is a
demand now and it relies in turn on the bringing together of our unconscious
and conscious worlds, our inner and outer worlds, past and future into the
relative present, as our wholeness and our daring strives to overcome our
resistance.
Dreams of Birth
People at this
stage may have experience important dreams of giving birth. These dreams may
help to describe and point out where they are still holding on. Here is one
such dream:
I am in labor in a dark hospital room. My sister is assisting the female doctor who has performed some intervention in order to deliver the baby. But I don’t seem to see the baby, he is not really there. I am furious because I had devised a birth plan in which I stated I wanted a natural birth. The doctor is sewing me up because I have torn and I realize that the placenta in still inside. I begin to scream and tell my sister to stop it but she doesn’t seem to hear me and the sewing up carries on.
This dream
expresses the fears the dreamer has about transformation. The new birth is the
transformational process; the baby represents the transformed self.
Transformation has not yet occurred hence the lack of attention to the baby or
the unreality of it since he doesn’t appear in the dream. The dreamer fears
that she may not be able to trust the birth process. She is worried that all
her plans, predictions, and preferences for the birth or transforming will be
ignored. Not only that she is anxious that the process will not be complete and
that everything will be sewn up, or finished with the source of her baby’s
nutrients, the placenta (which represents her therapy, her inner work which
nourished her inner journey and brought her to this point) concealed and
atrophying inside her, perhaps poisoning her… that her entire inner journey
will have been for no purpose at all like a placenta discarded, no longer
useful. The sister who appears in the dream represents poignamt betrayal,
particularly because she was close to her in waking life.
Dreams of Making Love
Dreams of birth
go hand in hand with dreams of love-making and intimacy as we approach the
threshold. Here is an example; the dreamer is the same woman:
I am making love
with my first boyfriend, Sean. We have had a lot of difficulty attempting to be
alone together and now it is lovely, beautiful, and very sensual. The windows
are wide open and I begin to feel a little uncertain about people looking in
and seeing us. It is Sunday morning and I am due to be at church. I’m not sure
who I want to please, but I feel a lot of pressure to attend the church
service, when really I want to stay in bed with Sean.
The first
boyfriend refers to first love – original primal love, which is psychologically
the love of ourselves in our whole form or pure form, unsullied by life’s
insinuations or insults. At the brink of transformation the dreamer refers back
to the closest, nearest event of a primal nature in her life. Making love symbolizes
union (remembering other kinds of sexual activity are likely to symbolize
something else). The windows are open showing us that the dreamer is concerned
or unconfident about others or perhaps about being seen, perhaps in her
transformed state. She is concerned about what she will become when she has
passed the Threshold.
Richard
Harvey is a psycho-spiritual psychotherapist, spiritual teacher, and author. He is the founder of The Center for Human Awakening and has developed a form of
depth-psychotherapy called Sacred
Attention Therapy (SAT) that proposes
a 3-stage model of human awakening. Richard can be reached at [email protected].
Blog
entry #174